Last edited by Echter
05.07.2021 | History

4 edition of Classical sāmkhya ethics found in the catalog.

Classical sāmkhya ethics

a study of the ethical perspectives of Īśvarakṛṣṇas Sāṃkhyakārikās

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      • Originally written as a Ph.D. dissertation at the University of Munster.Includes bibliographical references (p. 207-217).

        LC Classifications1992
        The Physical Object
        Paginationxvi, 112 p. :
        Number of Pages60
        ID Numbers
        ISBN 103429014735
        2Religionswissenschaftliche Studien -- 21

        nodata File Size: 8MB.

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Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press,page 238• Monier-Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, Germany• Because of the true nature of things is considered one of the roots of suffering, Buddhist thinkers concerned themselves with philosophical questions related to epistemology and the use of reason. Mozi was against Confucian ritualism, Classical sāmkhya ethics emphasizing survival through farming,and.

Radhakrishnan, Sarvepalli 1953, Amherst, New York: ,• 1 The early, speculative phase took place in the first half of the first millennium BCE, when ascetic spirituality and monastic sramana and yati traditions came into vogue in India, and ancient scholars combined "enumerated set[s] of principles" with "a methodology of reasoning that results in spiritual knowledge vidya, jnana, viveka.

In this edition author has also included a Chart of the Twenty-five Basic Principles of the Samkhya, a Glossary of Samkhya Terminology, an additional Appendix which surveys recent scholarly work in the area of Samkhya together with a discussion of Samkhya in the Purana-s and a revised Bibliography.

The major one rests on the distinction between total and average utility. Note this radical departure from Bentham who held that even malicious pleasure was intrinsically good, and that if nothing instrumentally bad attached to the pleasure, it was wholly good as well.

Eastern philosophy

It is pure potentiality that evolves itself successively into twenty four or principles. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press,p. The principle, therefore, appears to be more than half of the whole, and many of the things which are objects of enquiry become manifest through it.

The un-discrete is constant, field-like, pervasive, immutable, non-supporting, non-mergent, separable and independent of an agent.

Gerald J. Larson, Classical sāmkhya and the phenomenological ontology of Jean

by Iswara Krishna, Henry Colebrooke TranslatorOxford University Press, pages 116-119• However, Samkhya and Tantra differed in their view on liberation.The Oxford Centre for Hindu Studies, Oxford University.

Parimal Publications: Delhi, 2001 Set of four volumes. It is not peculiar to me. The Samkhya notion of buddhi or mahat is similar to the notion ofwhich appears in both the Rigveda and the.

Traditional credited founders [ ] Sage is traditionally credited as a founder of the Samkhya school. Whether God's will created it, or whether He was mute; Perhaps it formed itself, Classical sāmkhya ethics perhaps it did not; Only He who is its overseer in highest heaven knows, Only He knows, or perhaps He does not know.